The Kingdom Is Near
Jesus In The Gospels
Camel’s Hair and Wild Honey
In chapters 1 and 2, Matthew has dealt with Jesus’ origins. As we skip forward from the time Jesus’ family moves to Nazareth and his childhood and early adulthood, Jesus is about to introduced as a man.
As Jesus’ earthly ministry is yet to be revealed, God sent John the Baptist to prepare the way for Jesus.1 John was a walking testimony. Here was a crazy, outlandish, prophet of a man. He clothes were of camel’s hair, he ate grasshoppers, and drank wild honey.2 John was a peculiar person with a peculiar message. He was a sign and a wonder that pointed to a new king and a kingdom in Jesus Christ.
Preparing The Way
He began his ministry preaching in the Desert region of Judea saying, “Repent, for the kingdom of heaven is near.” To Rome and Caesar, the kingdom of heaven is near; to Herod and the corrupt ruling officials, the kingdom of heaven is near; to Sadducees and Pharisees and corrupt Priestly order, the kingdom of heaven is near; to the poor and destitute struggling to make ends meet, the kingdom of heaven is near; to the faithful and devoted to Yahweh, the kingdom of heaven is near.
Inherent in John’s message is a criticism of the way things are, and a glorious unveiling of hope and salvation. The kingdom of heaven is near. It is not far and abstract and mere imagination, but rather it is about to be tangible and present and near. It will be felt and heard and touched and spoken of. John is the messenger of this new thing God is doing, and apparently this message did not go unheard. Many came and confessed their sins and were baptized. They were preparing their hearts for Jesus. John happened to be God’s instrument in tilling the ground of their hearts in preparation for Christ and his kingdom.
The Sadducees and Pharisees came to see John for other reasons. The kingdom they were a part of could not see this new kingdom. They were the bastions of the way things were. John is vehemently opposing the power brokers of the current religious regime because he knew they could not accept Christ and his kingdom. John’s words are a warning to their establishment and the religion they propagate.3
Christ Appears
As John preaches this message of the kingdom near, he speaks of the one who is to come after him, Jesus the Christ. John wants people to know Jesus is the real story, and that he is merely a side story. Jesus is come to reveal the kingdom of heaven. He is not come to be a part of things as usual. There is a critical point in his revealing to the people that will bring judgment to the way things are. Jesus is about to change everything.
Jesus makes his way onto the scene, but instead of a grand entrance he comes to be baptized by John. Jesus knows that if he is to incarnate God to this world, then all the necessary steps needed to be taken. He must accept John’s place as the one preparing the way for the Messiah. Jesus would follow through in being baptized by John. Jesus illustrates that he is not above his own rules. He animates the message of John and in doing so, fulfills all righteousness. John wrestles with Jesus’ act of baptism, thinking it improper to baptize him. Jesus however puts John’s fears to rest.
As soon as Jesus is baptized something beautiful happens. The Spirit of God descends upon Jesus as a dove, and the voice of God the Father proclaims from heaven, “This is my Son, whom I love; with him I am well pleased.”4
This is a beautiful scene because Jesus starts to walk out his earthly ministry. Jesus begins in a righteous submission to his very incarnation. His ministry would be all about the will of the One who sent him, and not about himself. Jesus’ baptism is the public announcement of Jesus as God’s Son.
Notes
- John the Baptist’s ministry was merely to introduce Jesus as Messiah, the Son of God. How many of us would be satisfied and fulfilled with whatever the Lord asks of us?
- The Pharisees and Sadducees are for us a constant reminder to make our actions speak louder than our words, and our hearts to not be deceived by anything of this world. We must remain those who would respond to God in authentic fashion.
- Jesus is introduced to people with an act of obedience and submission. He illustrates to us the joy and fulfillment in walking through whatever path our Father prepares for us, for He will be glorified by actions.
- Matthew does not deal with Jesus’ familial relationship with John. The Gospel of Luke explores this aspect. Matthew’s intent in writing this Gospel has more to do with the kingship of Christ and Christ’s kingdom, and therefore does not explore this issue. ↩
- If there is a description of a more outrageous man in the New Testament, I have not found it. ↩
- These leaders were meant to lead the Jews into righteousness and prepare the way for the Messiah themselves, but they are somehow they are those who would eventually tear Christ down and try to rip his kingdom apart. ↩
- We see a window into the Trinity of Father, Son, and Holy Spirit. There is a communion that is evident and apparent in this passage. ↩