The Kingdom Is Near

Matthew 3
NIV | NASB | Mes­sage

Camel’s Hair and Wild Honey

In chap­ters 1 and 2, Matthew has dealt with Jesus’ ori­gins. As we skip for­ward from the time Jesus’ fam­ily moves to Nazareth and his child­hood and early adult­hood, Jesus is about to intro­duced as a man.

As Jesus’ earthly min­istry is yet to be revealed, God sent John the Bap­tist to pre­pare the way for Jesus.1 John was a walk­ing tes­ti­mony. Here was a crazy, out­landish, prophet of a man. He clothes were of camel’s hair, he ate grasshop­pers, and drank wild honey.2 John was a pecu­liar per­son with a pecu­liar mes­sage. He was a sign and a won­der that pointed to a new king and a king­dom in Jesus Christ.

Prepar­ing The Way

He began his min­istry preach­ing in the Desert region of Judea say­ing, “Repent, for the king­dom of heaven is near.” To Rome and Cae­sar, the king­dom of heaven is near; to Herod and the cor­rupt rul­ing offi­cials, the king­dom of heaven is near; to Sad­ducees and Phar­isees and cor­rupt Priestly order, the king­dom of heaven is near; to the poor and des­ti­tute strug­gling to make ends meet, the king­dom of heaven is near; to the faith­ful and devoted to Yah­weh, the king­dom of heaven is near.

Inher­ent in John’s mes­sage is a crit­i­cism of the way things are, and a glo­ri­ous unveil­ing of hope and sal­va­tion. The king­dom of heaven is near. It is not far and abstract and mere imag­i­na­tion, but rather it is about to be tan­gi­ble and present and near. It will be felt and heard and touched and spo­ken of. John is the mes­sen­ger of this new thing God is doing, and appar­ently this mes­sage did not go unheard. Many came and con­fessed their sins and were bap­tized. They were prepar­ing their hearts for Jesus. John hap­pened to be God’s instru­ment in till­ing the ground of their hearts in prepa­ra­tion for Christ and his kingdom.

The Sad­ducees and Phar­isees came to see John for other rea­sons. The king­dom they were a part of could not see this new king­dom. They were the bas­tions of the way things were. John is vehe­mently oppos­ing the power bro­kers of the cur­rent reli­gious regime because he knew they could not accept Christ and his king­dom. John’s words are a warn­ing to their estab­lish­ment and the reli­gion they prop­a­gate.3

Christ Appears

As John preaches this mes­sage of the king­dom near, he speaks of the one who is to come after him, Jesus the Christ. John wants peo­ple to know Jesus is the real story, and that he is merely a side story. Jesus is come to reveal the king­dom of heaven. He is not come to be a part of things as usual. There is a crit­i­cal point in his reveal­ing to the peo­ple that will bring judg­ment to the way things are. Jesus is about to change everything.

Jesus makes his way onto the scene, but instead of a grand entrance he comes to be bap­tized by John. Jesus knows that if he is to incar­nate God to this world, then all the nec­es­sary steps needed to be taken. He must accept John’s place as the one prepar­ing the way for the Mes­siah. Jesus would fol­low through in being bap­tized by John. Jesus illus­trates that he is not above his own rules. He ani­mates the mes­sage of John and in doing so, ful­fills all right­eous­ness. John wres­tles with Jesus’ act of bap­tism, think­ing it improper to bap­tize him. Jesus how­ever puts John’s fears to rest.

As soon as Jesus is bap­tized some­thing beau­ti­ful hap­pens. The Spirit of God descends upon Jesus as a dove, and the voice of God the Father pro­claims from heaven, “This is my Son, whom I love; with him I am well pleased.”4

This is a beau­ti­ful scene because Jesus starts to walk out his earthly min­istry. Jesus begins in a right­eous sub­mis­sion to his very incar­na­tion. His min­istry would be all about the will of the One who sent him, and not about him­self. Jesus’ bap­tism is the pub­lic announce­ment of Jesus as God’s Son.

Notes

  • John the Baptist’s min­istry was merely to intro­duce Jesus as Mes­siah, the Son of God. How many of us would be sat­is­fied and ful­filled with what­ever the Lord asks of us?
  • The Phar­isees and Sad­ducees are for us a con­stant reminder to make our actions speak louder than our words, and our hearts to not be deceived by any­thing of this world. We must remain those who would respond to God in authen­tic fashion.
  • Jesus is intro­duced to peo­ple with an act of obe­di­ence and sub­mis­sion. He illus­trates to us the joy and ful­fill­ment in walk­ing through what­ever path our Father pre­pares for us, for He will be glo­ri­fied by actions.
  1. Matthew does not deal with Jesus’ familial relationship with John. The Gospel of Luke explores this aspect. Matthew’s intent in writing this Gospel has more to do with the kingship of Christ and Christ’s kingdom, and therefore does not explore this issue.
  2. If there is a description of a more outrageous man in the New Testament, I have not found it.
  3. These leaders were meant to lead the Jews into righteousness and prepare the way for the Messiah themselves, but they are somehow they are those who would eventually tear Christ down and try to rip his kingdom apart.
  4. We see a window into the Trinity of Father, Son, and Holy Spirit. There is a communion that is evident and apparent in this passage.